St. Joseph is the Rodney Dangerfield of saints. He just can’t get no respect. First off he was roundly ignored for the first half of Church history and when painted was not painted alone. Devotion slowly developed after the first millenium, built up some steam in the 14th century and by the 16th century devotion was flourishing. So he finally gets his due with churches and people being named after him and what happens. Why of course he starts getting buried in the ground by people to sell their houses.
Conversations about this popup from time to time in St. Blogs and recently there have been newspaper articles on this. Now it is bad enough they bury him in the ground, but to place him upside down as if this will get his intercessory attention to me seems kind of like a Catholic Voodoo statue. I idea of doing things to statues to get a saints attention for me is rather creepy. I have several statues throughout the house that at time have fallen to injury and subsequently have things like hands superglued back on. If the Catholic Voodoo statue phenomenon had any basis then I am really sorry for those broken hands and assorted chipped off body parts.
Now if burying St. Joseph upside down is better than right side up, then why stop there? Why not make the statue as uncomfortable as possible to get your house really moving.
First off why not try the Abu Ghraib technique on St. Joseph to humiliate him into real estate action?

If you have a drippy faucet why not put the Chinese water torture to work on St. Joseph the worker. Get to work selling my house or I will wash your clothes right off you.

Or if you have a plastic statue setup a slowly dripping bottle of finger nail polish remover. That ought to get him interceding before he melts into a plastic blob.
But if you really want to sell your house fast and don’t want to mess around with less effective St. Joe incentive packages then you just have to get this kit coming to a Catholic book store near you.

Bury them both together and in no time you will be signing closing papers. With Jack’s supercomputer disguised as a normal cell phone and his harsh interrogation techniques you just know Jack will take no time in getting St. Joseph busy interceding for your property. Though if you later make it to Heaven you might want to dodge meeting St. Joe for a bit first.
* For details on the history of devotion to St. Joseph see Sandra Miesel’s excellent article on the topic and send a few prayer’s her way since her husband died today.





Seattle sensation









I’m John [Last name withheld] the former clown altar server. I served at many Masses especially in the seventies. I saw no problem with it at the time and even served with priests also dresses as a clown. In Persona Bozo presented no theological difficulties for me. I thought I was just bringing joy to the people, I mean what could be wrong with that? Then one day while traveling and looking for something to listen to on the radio I ran across a Catholic radio stations during a program on the Mass. The show talked about how the Mass was a representation of Christ’s sacrifice on the cross. The the Council of Trent said the Mass maintains essential identity of both sacrifices, holding that the main difference between them is in the different manner of sacrifice — the one bloody the other unbloody. This shocked me to realize that this was the one and same sacrifice at calvary only represented. I realized that I would never have donned a clown costume at the foot of the cross. Any clown makeup would have been rent with tears. How could I bear to wear floppy feet as his feet were pierced with nails? Needless to say that ended my stint as a clown altar server forever. When I found Liturgical Anonymous they helped me to get passed my previous mistakes and to start a ministry to help other liturgical abusing clowns.
I am a priest and former "Designer and Consultant for Worship Environments." I worked on the renovation of traditional Catholic churches as well as for the design of new Catholic churches. To me beauty was stark emptiness. I just loved removing and destroying things. As a child I would build traditional churches out of Lego’s than either destroy them with firecracker for my pleasure or to rip out the Lego high altars and altar rails. Later I found out that I could actually use my love of destroying traditional things and actually do it professionally. After seeing the work of fellow priest Richard Vosko I though if he can destroy all those churches with the actual cooperation of bishops, priests and congregations; then why couldn’t I do that to. Being a priest it helped to give me a certain credential and it was easy to make up a architectural philosophy to justify my love of destroying traditional church architecture. When hired as a consultant they would actually listen to me when I talked about worship spaces for their "church" to become a parish centrum with an assembly hall. I told them that to live the spirit of Vatican II that they had to have a church to match and they bought it all. I always admired the architecture of gymnasiums and city halls so of course the central tabernacle, statuary, shrines, elevated sanctuary, Communion rails, baldacchino, high altars, etc all had to go. I would setup "revision committees" in these parishes and stack them with people sympathetic to my goals. There were often parishioners less than pleases with what I was doing. Using the various committees and saying things such as "the church will be restored in a way that reflects its original beauty" it was easy enough to stall the opposition. Over the years though I started to notice conversion stories about people entering what they considered to be "beautiful" churches and how the architecture had a profound effect on them that was used by God to later bring them into the Church. They would talk about such things as stained glass windows and how the sound of the pipe organ attracted them. Some of the very things I was ripping out they were talking about with joy. I told myself well beauty is in the eye of the beholder, but just why was it these conversion stories based on architectural beauty never happened in my redesigned churches or the churches of my fellow architects who had the same architectural philosophy? It hurt when my work was called "wreckovations", but I started to wonder if perhaps it was way too accurate a description. One day I ran across a local chapter of Liturgical Anonymous and decide to attend a meeting to see if maybe their were answer for my questions. I sat in the back row in the corner listening to the testimonies of others as they talked about the beauty of the liturgy and how it’s prime purpose was to be oriented at the worship of God. That as the angels continuously sing Holy, Holy, Holy in praise and worship of God that that is what the whole liturgy is also directed towards. I realized that my structure did not exactly sing this out and that they were really made for praise of my architectural skills and their daring and not praise for our creator. Thanks to Liturgical Anonymous I am now relearning my craft and sitting at the feet of the masters who have gone before me. Not that everything has to be Baroque or Romanesque, but that it must be oriented towards the divine architect.
St. James in Ogden, Utah
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