Thinking further on Fr. Philip N. Powell vocation exhortation and the problems where some diocese seem to be spending most of their effort in creating pastoral associates to take over parishes and have priests to come in to "deliver" the sacraments instead of concentrating on praying for and encouraging vocations. I thought about the future of such an approach.
I have envisioned a couple of future dictionary terms that could be used when such practices become widespread.
Dieocease – A dieocease is an administrative territorial unit administrated by a bishop. The prominent feature of a dieocease is not necessarily a shrinking Catholic population, but a population characterized with both fewer priests and where as time goes by even less of the faithful live in accordance with Catholic teaching. A dieocease relies prominently on priests from other countries to fill their seminaries, though this starts to slowly diminish as potential seminarians see that there role will be just as SDUs (see entry under perish). Another prominent feature of a dieocease is heterodoxy or can’t-we-all-just-get-along-doxy where the attitude "Woe to me if I preach the Gospel" is prevalent. Those with Holy Orders become concerned that preaching what the Church teaches will make some people uncomfortable and that the idea of sin is highly intolerant to their flock’s self esteem. Another common parameter associated with a dieocese is that no matter how short of priests they get, they will never think of looking at a regular diocese that is filling their seminary and where vocations are flourishing and emulating what makes them successful.
Perish– A perish is a territorial subdivision of a dieocese. A perish does not have an assigned priest but a pastoral assistant instead. Priests knows as SDUs (Sacramental Delivery Vehicles) visit these perishes to deliver the sacraments from time to time and to consecrate enough hosts for Communion services throughout the month. The Entertainment/Worship (E/W) ratio of perishes is usually very high. The Holy Entertainment of the Mass is the dominant culture. Also the Relevant/Reverence (R/R) ratio is normally also in the same range E/W ratio and an E/W ration of 100/1 falls within a normal range for a perish.
Perish Mission -A annual retreat where perishioners are affirmed in their okayness.
Seminary – Empty building within a dieocease where seminarians used to be trained for the priesthood. In some instanced these buildings have been transformed into Feminaries where predominantly female Pastoral Associates are trained while waiting for a new Pope to allow women priests.
75 – A number looked forward to by some members of a diocese in that this number marks a year a bishop must offer their resignation in accord with canon law.
11 comments
I note a recurrent, apparent misprint: I suggest, when you wrote “dieocese”, you must have meant “dieoceAse”.
Yours in Christ, Rex
(snortsnortsnort)
Fr. Philip, OP
Could it be that bishops who concentrate on creating Pastoral Associates for parishes are feeding the large egos of feminist nuns since they cannot ordain them?
Oh, I was confused at first, by now I see you are talking about the Cathol-Icks. Those are the people trained in feminaries and who populate perishes. 🙂
Or, in the case of many dieoceases, seminaries are relics of the past, sometimes testified to only in pictures, but sometimes existing as another entity entirely.
For example, the place that *used* to be the Roman Catholic seminary in Seattle is now a university where midwives and eco-friendly farmers are educated. On a positive note, they have preserved the un-consecrated chapel almost entirely, and it was never wreckovated. Beautiful stuff.
“Could it be that bishops who concentrate on creating Pastoral Associates for parishes are feeding the large egos of feminist nuns since they cannot ordain them?” In Milwaukee under Archbishop Weakland it was more or less said at a parish meeting on consolidation that women would be given preference for those jobs as some sort of compensation for being denied priesthood. Very unkind to those women to feed false hopes of eventual ordination.
The sad part is, this perfectly applies to the diocese I work in.
I don’t think theres anything “wrong” with importing seminarians, after all we do belong to an international/universal/catholic Church. Why not share the wealth of the 3rd world diocese with the 1st? (ironic, no?)
I see the point though, that imported seminarians indicate a dearth of home-grown vocations. However, for some diocese- such as mine- that are considered Home-Mission territory, there is a dearth of Catholics period. (which begs the question: where are the evangelists and missionaries to restore Parishes from perishes?)
Perhaps they are “seminarys” as in “nary a seminarian here.”
No its not age 75, its more like 80 when the pope finally gets around to accepting the resignation made at age 75. Mean while we in Dallas keep on suffering.
I commend you for changing the words rather than changing the definitions of words we once knew. This strikes a chord with me as I have only just noticed that the word ‘abortion’ has been redefined since my 1980 Random House was published. Check it out online; abortion definitions no longer refer to any baby, offspring, fetus, or even embryo (at least not as far as my eye could see.) Abortion currently involves women in the condition of pregnancy. It’s unsettling that even our dictionaries slant our language to obscure truth.
Sorry for the change of topic, but i’m suffering from linguistic betrayal, here.
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