Recently having read The Church Building as a Sacred Place: Beauty, Transcendence, and the Eternal by Duncan Stroik I was thinking about how my own views towards architecture that have both changed and stayed the same.
I realize in some ways I strived for an aesthetic that was fueled by my atheism. I use to think all government buildings should be the architectural equivalent of the big box stores. Functional and without a concern for beauty or anything that would add cost for merely appearance sake. Humans really didn’t need all that to do work so why bother. I would also have seen rows and rows of cubicles as an efficient no nonsense design.
Spending many years at sea onboard various aircraft carriers I found my aesthetics pretty much satisfied by the way military ships are designed. Wiring is all visible and the bulkheads and frames of the ship are uniformly haze gray. A design based on ease of maintenance with not other concerns. It also use to annoy me that one area that was not based on practical concerns was the linoleum tiled floors. Although part of this dislike was the time spent mopping and buffing such floors and the idea of making a warship pretty.
Part of my outlook was certainly appreciation of the “Beauty is in the eyes of the beholder” relativism. Since beauty was totally subjective we should not waste time and money on something so subjective. Yet at the same time I didn’t really believe this. I was forcing this view on myself to match my philosophy. I was committed to moral relativism, but not a relativism towards beauty. When it came to art and architecture I was drawn to beauty and totally frustrated with the lack of it in so much art and architecture. So-called modern art should have appealed to my atheism, but instead it repelled me. I could find many forms of art interesting, but I didn’t equate something being distinctive as being the same as it being beautiful.
Still my more utilitarian mindset wanted to appreciate function over form. That in a universe with no ultimate meaning it was ridiculous to try to bring meaning out of art. If I had known Andy Warhol’s quote “Art is anything you can get away with” I would have appreciated it from the mindset I tried to overlay on my thoughts. Yet time and time again I was drawn to what classically was called beautiful.
It was my conversion that led me to finally drop what I didn’t really believe. I did not have pretend to myself anymore that I preferred the utilitarian or that what I found ugly or what had repulsed me was just my own subjective view. That while there are subjective reactions towards beauty this is not to say that all beauty is purely subjective. It is not that you are as likely to find a painting or photo of a mountain scene than one of a garbage dump.
I remember once my late pastor had told me that often reporters assumed that his parish was the diocesan cathedral. Surely this was because it was the most beautiful church in the diocese created along more traditional lines with a beautiful high altar. What had drawn me to this parish church was it’s beauty. I had found it accidentally when driving when I saw the sign for the book store. When I went inside I was stunned by what I saw and recognized the beauty of it. At the time I had rarely been in a Catholic church and certainly not one that couldn’t have doubled as an auditorium. Hollywood also seems to be attracted to the more traditional architecture of Catholic churches in that when you see one in the media it is never of the fan-like auditorium type that unfortunately are so prevalent. They know instinctively what a Catholic church is suppose to look like.
This does make me wonder just how much the loss of the religious sense has contributed to so much utilitarian ugliness that pervades the world? So much art and architecture seems to exist to only glorify the architect or artist. A rebellion against beauty to force a new aesthetic into acceptance. This is understandable to some extent in the secular world, but unfortunately the same is true regarding sacred architecture and art. An attempt seems to be made to divorce themselves from the past instead of building on it. An individualism that creeps into everything yet at the same time an ugly sameness. Aesthetic relativism does not led to people arguing over what is more beautiful, but a destruction of the beautiful.
4 comments
(((I realize in some ways I strived for an aesthetic that was fueled by my atheism. 1
Spending many years at sea onboard various aircraft carriers I found my aesthetics pretty much satisfied by the way military ships are designed. 2
Andy Warhol’s quote “Art is anything you can get away with” 3
An attempt seems to be made to divorce themselves from the past instead of building on it.))) 4
Jeff! After reading your post you’ve opened a lot of so called Campbell cans as far as my atheism is concerned and long story short, I believe that we’ve all got our own Christian atheism.
2, You’ve reminded me that “IT” is always about “ME”, “ME” and “ME” no matter how hard “I” might try to con vic myself that i luv humanity but long story short, as Christian we’re all going to have a chance to walk in each other starlight cells and hopefully as gods we won’t cause too much problems for GOD’s “Left Behind” Children.
3. You reminded me of the mid sixties while I worked for our Queen’s Printer on an Air Force base to successfully obtain my pilot license for only “ONE” hundred dollars and I said no thanks. Long story short, I guess that I had already gotten away with too much already.
4. Last but not least, as Christian we’ll have all of Eternity to continue building on all that we’ve missed in the pass when we get to GOD’s Angels Spiritual Grade “ONE” and longer story short will our soul and spirit be ready to give into all of U>S (usual sinners) NOW?
I hear YA! I’m almost sure that Andy Warhol would have found YA a “ONE” of kind can of soup Victor!
Go Figure brothers and sisters in Christ
Peace
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Another reason why I thank God I am a Medieval Man (and not, emphatically, a “renaissance” man). Oh yes; even to the extent of applying 13th-century metaphysics to software architecture and design.
In the Old Days artisans were simultaneously concerned with theory and practice, with utility and beauty… they knew their work was in the service of God and neighbor, and so held themselves to a Higher Standard. It recalls GKC’s brilliant comment about Aquinas:
But the composer of the Corpus Christi service was not merely what even the wild and woolly would call a poet; he was what the most fastidious would call an artist. His double function rather recalls the double activity of some great Renaissance craftsman, like Michelangelo or Leonardo da Vinci, who would work on the outer wall, planning and building the fortifications of the city; and then retire into the inner chamber to carve or model some cup or casket for a reliquary.
[GKC St. Thomas Aquinas CW2:509]
Indeed: for the church needs fortification in both senses.